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nA group of international intellectuals later nominated Aylisli for the Nobel Peace Prize. According to witnesses, as quoted in Armenian reports, in a three-day operation last December, Azerbaijani soldiers armed with sledgehammers obliterated the remnants of the Djulfa cemetery (known as Jugha in Armenian). A decade later, as the Soviet Union was crumbling, Azerbaijani historians claimed that the churches and cross-stones of Nakhichevan were not the work of medieval Armenians but that of long-gone "Caucasian Albanians," whom many Azerbaijanis consider to be ancestors, even though the extinct nation’s geographic distribution never included Nakhichevan. Its 2005-2006 demolition was the "grand finale" of Azerbaijan’s eradication of Nakhichevan’s Armenian past. If you have any questions concerning where and just how to use Escort diyarbakıR, you can contact us at our page. The Bakirköy 3rd High Criminal Court acquitted all suspects including Mullah Muhammed of al-Qaeda charges on December 15, 2015. In a contradiction of past reports about Tahşiyeciler, the Security General Directorate (Emniyet) also issued a new report whitewashing the activities of the group. In addition, according to Ina McCabe’s Orientalism in Early Modern France, many of Europe’s first cafés were founded by these Djulfa (Julfan) merchants in the seventeenth century - contributing to a culture that, as Adam Gopnik writes in The New Yorker’s last issue of 2018, "helped lay the foundation for the liberal Enlightenment." Save for appropriated Armenian folklore linking the region to the Biblical Noah, whose ark was said to have landed on nearby Mount Ararat, Nakhichevan’s Armenian past has all but been erased. He was deported from Azerbaijan for radical activities in 2003 but managed to return few years later. A group of international intellectuals later nominated Aylisli for the Nobel Peace Prize. While some Azerbaijanis have embraced their government’s vandalism as either righteous revenge or a national security measure against potential Armenian territorial claims, other Azerbaijanis - in addition to the humanist author Akram Aylisli - have mourned the destruction

Since Azerbaijan banned international fact-finders from visiting Nakhichevan, the American Association for the Advancement of Science (AAAS) employed remote sensing technologies in its pioneer investigation into cultural destruction. Yet remote restoration of Nakhichevan’s lost Armenian monuments or alternative measures of accountability fall short of unanimous approval. Armenian researcher Samvel Karapetyan, whose diligent documentation of remote medieval Armenian monuments in Nagorno-Karabakh has been dubbed "constructive ultra-nationalism," sees Azerbaijan’s destruction of Armenian monuments as an effort to neutralize Armenian "historical rights" or antiquity-derived political legitimacy in the region. A groundbreaking forensic report tracks Azerbaijan’s recent destruction of 89 medieval churches, 5,840 intricate cross-stones, and 22,000 tombstones. Missing from the 522-page "Encyclopedia" are the 89 medieval churches, 5,840 intricate khachkars, and 22,000 tombstones that Ayvazyan had meticulously documented. Scottish researcher Steven Sim had traveled to post-Soviet Nakhichevan to assess the condition of the Armenian churches photographed earlier by Ayvazyan. Today, the scholar Argam Ayvazyan - like all those of Armenian ethnicity and background - is banned by Azerbaijan’s government from visiting his native Nakhichevan. It is not just Armenians who have been affected by Azerbaijan’s government-sanctioned destruction in Nakhichevan. Armenian lobby." These were the words used by Azerbaijan’s president Ilham Aliyev - successor to and son of KGB-leader-turned-President Heydar Aliyev - to describe reports of Djulfa’s destruction in an April 2006 speech. In fact, the Aliyev regime’s controversy-riddled diplomacy promotes Azerbaijan as a "land of tolerance." In 2012, the European Stability Initiative described Azerbaijan’s generous spending on lobbying and attempts to woo foreign allies as "caviar diplomacy." This petrodollar-funded campaign has entailed various donations, including cultural preservation grants of undisclosed sums to the Vatican

Osman Güran, olay gününü anlatarak, "Enes’le Narin kaybolduktan sonra görüştüm. Tanık olarak dinlenen Yüksel Güran'ın kardeşi Yasemin Gül, olay gününü anlattı. Olay gününü anlatan A.K., "Narin’i camide gördüm. Tanıklara olay gününe dair saatler soruldu ancak bir çoğu "Hatırlamıyorum" şeklinde cevap verdi. Olay günü Narin’in üzerine ne olduğunu sorarken, Baran’a mesaj attık, ‘Bu onun olabilir mi? Sonra Narin’in teyzesi Yasemin geldi, annem ve ablama saldırdı. Hediye geldiğinde hatırlamıyorum ama E. bana ‘Hediye yenge geldi, elbiseleri bırakıp gitti’ dedi. Narin’i görmedim. Yüksel yenge geldi, fenalaştı, ambulansa bindi. Diyarbakır 8. Ağır Ceza Mahkemesi'ndeki perşembe günü başlayan duruşmada tutuklu sanıklar Nevzat Bahtiyar, ağabey Enes, anne Yüksel ve amca Salim Güran savunma yaptı