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As French journalists Laure Marchand and Guillaume Perrier explain in Turkey and the Armenian Ghost, "Since the Armenians’ religious heritage was the strongest expression of their ancestral roots, it became a prime target for their oppressors." In absolute numbers, Turkey’s wipeout of Armenian cultural heritage dwarfs Azerbaijan’s recent vandalism in Nakhichevan. The actual number of deaths is still unknown, but around 5,000 Armenians were reportedly killed, and approximately 90,000 were forcibly displaced from their ancestral lands. If you have any kind of concerns pertaining to where and ways to make use of Eskort diyarbakır, you could call us at the page. In 1965, after being taken to a police station for photographing a church near his birthplace, Ayvazyan received a warning from a visiting KGB chief, who treated the teenage offender to tea. Awed by Aylisli’s nostalgia for his birthplace, the Russian journalist traveled to Nakhichevan to see the area with his own eyes. I thought the mass destruction of Armenian monuments in Nakhchivan was a great shame of our nation." Aylisli’s new essay also references a telegram he sent to Azerbaijan’s president in 1997, the year "when that monstrous vandalism had just begun." Aylisili had actually published the text of this telegram in 2011 in a privately released Russian-language book with a circulation of just 50 copies. This act of vandalism is being perpetrated through the involvement of armed forces and employment of anti-tank mines. "The targeting of civilian communities by Azerbaijan is an encroachment on the rights of the civilian population, first of all against the right to life. In 2009, Nakhichevan’s authorities unveiled a new Islamic mausoleum as "the restored eighth-century grave monument of the Prophet Noah" in what was once an Armenian cemetery

nA group of international intellectuals later nominated Aylisli for the Nobel Peace Prize. According to witnesses, as quoted in Armenian reports, in a three-day operation last December, Azerbaijani soldiers armed with sledgehammers obliterated the remnants of the Djulfa cemetery (known as Jugha in Armenian). A decade later, as the Soviet Union was crumbling, Azerbaijani historians claimed that the churches and cross-stones of Nakhichevan were not the work of medieval Armenians but that of long-gone "Caucasian Albanians," whom many Azerbaijanis consider to be ancestors, even though the extinct nation’s geographic distribution never included Nakhichevan. Its 2005-2006 demolition was the "grand finale" of Azerbaijan’s eradication of Nakhichevan’s Armenian past. The Bakirköy 3rd High Criminal Court acquitted all suspects including Mullah Muhammed of al-Qaeda charges on December 15, 2015. In a contradiction of past reports about Tahşiyeciler, the Security General Directorate (Emniyet) also issued a new report whitewashing the activities of the group. In addition, according to Ina McCabe’s Orientalism in Early Modern France, many of Europe’s first cafés were founded by these Djulfa (Julfan) merchants in the seventeenth century - contributing to a culture that, as Adam Gopnik writes in The New Yorker’s last issue of 2018, "helped lay the foundation for the liberal Enlightenment." Save for appropriated Armenian folklore linking the region to the Biblical Noah, whose ark was said to have landed on nearby Mount Ararat, Nakhichevan’s Armenian past has all but been erased. He was deported from Azerbaijan for radical activities in 2003 but managed to return few years later. A group of international intellectuals later nominated Aylisli for the Nobel Peace Prize. While some Azerbaijanis have embraced their government’s vandalism as either righteous revenge or a national security measure against potential Armenian territorial claims, other Azerbaijanis - in addition to the humanist author Akram Aylisli - have mourned the destruction

Alexander Nevsky Russian Orthodox Church that, according to Argam Ayvazyan, was built in 1862 by the Araskhanians, a prominent Armenian clan from Agulis. Likely due to three factors - its noticeable position on an international border, reputation as the world’s largest collection of khachkars, and previously voiced Armenian concerns for its preservation - Djulfa was the last major Armenian site in Nakhichevan to be destroyed. In his own words, he was personally appointed to this position by Necmettin Erbakan, the founder of political Islam in Turkey and formerly a mentor to current Turkish President Recep Tayyip Erdoğan. He reportedly witnessed the destruction of Agulis’s churches and quit his position as Member of Azerbaijan’s Parliament in protest of the late 2005 demolition of Djulfa. Unlike the self-publicized cultural destruction of ISIS, independent Azerbaijan’s covert campaign to re-engineer Nakhichevan’s historical landscape between 1997 and 2006 is little known outside the region. Other Armenian scholars perceive Azerbaijan’s anti-Armenian destruction as part of a larger agenda of realizing a vision of pan-Turkism: an ethnically homogenous Turkic polity comprising Turkey, Azerbaijan, and their ethnolinguistic brethren across Eurasia. In April 2011, when a US Ambassador traveled to Azerbaijan, on the southwestern edge of the former USSR, he was denied access to the riverside borderland that separates this South Caucasus nation from Iran. The Australian Catholic University’s former Julfa Cemetery Digital Repatriation Project, the brainchild of Judith Crispin, escort diyarbakır aimed to virtually recreate Djulfa with 3D imaging technologies. Photographs from 2006 taken from the Iranian side of the border showed that a military rifle range had been erected where the cemetery used to be, presumably by Azerbaijan’s armed forces, to rationalize the existence of the freshly flattened soil