What's the Significance of Khodam? Identify the Meaning and Features of Individuals Who Own It > 자유게시판

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There are several dates in the month of Muharram that are encouraged for performing voluntary fasting with numerous virtues. So, is it allowed to practice voluntary fasting on the 1st of Muhar

jud prayer:
Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa'dukal haq. Wa liqâ'uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

its own virtues.
"It's possible that the Prophet saw was only informed about the merit of Muharram surpassing Shaban in the later stages of his life, or perhaps the Prophet saw already knew about it but couldn't multiply fasting in the month of Muharram due to several obstacles, such as illness, travel, and the lik

in fasting month.
"The most meritorious prayer after the obligatory prayers is the prayer in the last third of the night, and the most meritorious fast after the fast of Ramadan is fasting in the month of Muhar





Surah Al Waqiah is the 56th chapter in the Quran. This surah is made up of 96 verses and belongs to the Makki surahs, as it was revealed in the city of Mecca. This Surah Al Waqiah is also known as the thousand dinar verse. This surah is named Al Waaqi'ah, which in Indonesian means the Day of Judgment. The name Al Waqiah itself is taken from the word Al Waaqi'ah

Allah

"As stated in a verse of the Holy Quran, "And in some parts of the night (also) offer the Salat (prayer) with it (i.e. recite the Quran in the prayer), as an additional prayer (Tahajjud optional prayer) for you (O Muhammad). It may be that your Lord will raise you to Maqaman Mahmuda (a station of praise and glory, i.e. the highest degree in Paradise)."

am Bukhari:
"Allahumma Anta Rabbi, la ilaha illa Anta khalaqtani, wa ana 'abduka, wa ana ala ahdika wawa'dika mastatha'tu, audzubka min syarrima shana'tu, abu'u laka bini'matika alayya wa abu'u laka bi dzanbi, faghfirli, fa innahu la yaghfir

to practice:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

y to See the Past
The next trait of someone having a khodam is the ability to see the past. The way to identify if someone has a khodam or not can indeed be seen from one's ability to see the past. It is explained that khodam is a being that has existed for a long time and cannot be destroyed, but can be passed down. Therefore, someone with a companion or ancestral khodam will certainly have th


Tahajjud prayer is a prayer conducted in the last third of the night. Then, after performing the tahajjud prayer, we are encouraged to recite the tahajjud prayer. Reciting the tahajjud prayer is thought to be g

of the past year.
"The fast of Arafah expiates the sins of the preceding year and the next year." He was also asked about the excellence of the Ashura fast? He replied, "The Ashura fast removes the sins of the previous y

ty About the Past
People who have khodam will be more curious about things related to history. Those with khodam will like to ask older people and learn about the past. This includes when they were young, they were more interested in listening to stories from their

wal man-'i.

Allahumma kama shunta wujuhana 'anis sujudi illa laka fa shunna 'anil hajati illa ilaika bijudika wa karomika wa fadhlika ya arhamar rohimin (3x) wa shollallohu 'ala sayyidina muhammadin wa 'ala al

Year Prayer

After reciting the end of year prayer, Muslims are encouraged to recite the beginning of year prayer on the night of 1 Suro or 1 Muharram. This prayer should preferably be read after maghrib time,

Ashab al-Syimal.
Based on the interpretation of the Indonesian Ministry of Religion (Kemenag), it elucidates that the meaning of Surah Al Waqiah in verses 35 to 38 is the pleasure and happiness received by those who are obedient to Allah or called the right-hand group. This right-hand group mostly consists of the followers of previous prophets and messengers and a large part consists of the follower

het Muhammad SAW.
This is stressed in the interpretation of Ibn Kathir, the maidens of paradise described as the meaning of Surah al-Waqiah are those who died in old age, later when entering paradise by the will of Allah SWT will change into young, beautiful, and attrac

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