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His mother belonged to the household of the Raja Haider Khan of Tambis. He was then married to Roqiya Begum, who belonged to the Wazir household of Pashkyum. Sikander Khan belonged to the Gasho family of Chiktan. Sikander, Kacho Sikander Khan (11 February 1987). "Introduction". Azizuddin, Mohammad (1987). Tarikh-i-Chitral (in Urdu). Mousavi, Naiemeh; Hajiaqababaei, Mohammad Reza (2020). "Linguistic Foregrounding in Tarikh-e Beyhaqi based mostly on Geoffrey Leech's Theory" (PDF). Khan, https://www.vapewhich.Com/keep-it-100-mallow-mallow-man-100ml Mohammad Nawaz (1994).

The Guardians of the Frontier: The Frontier Corps, N.W.F.P. Khan, https://www.vapingair.com/smoant-knight-80w-tc-pod-kit M.S. (1976). "al-Bīrūnī and the Political History of India". Bredi, Daniela. "History Writing in Urdu: Hashmatu'l-Lah Khan, Kacho Sikandar Khan Sikandar, and the History of the Kargil District" (PDF). Al-Utbi, being Mahmud's secretary, did not accompany the sultan, subsequently his topography is deficient and his writing model consists of an specific orthodox nature.

The literary model deviates from that of earlier Pahlavi and Middle Persian works composed within the Sasanian Empire. Abbas wrote the Tarik-i Sher Shahi using his own local Indo-Afghan cultural model, not in the style and language of standard Persian. Tarikh-i Bayhaq (Persian: تاریخ بیهق) is a ebook on the history of Bayhaq, written in the Persian language within the twelfth century, by Abu'l-Hasan Bayhaqi. The Tārīkh-i-Dāwūdī (Persian: تاریخِ داوودی) is a 16th-century Persian language document recording the administration of varied Pashtun dynasties in South Asia.

Tarikh-i Bal'ami (Persian: تاریخ بلعمی, https://www.vapewhich.com/air-factory-frost-factory-tropical-freeze-100ml lit. Bal'ami began translating the guide on 352 AH (963 CE). Parvin Gonabadi, Bahram. "Tarikh-i Bal'ami". Bayhaq makes note of Abul-Fazl Bayhaqi's work, http://p.r.Os.p.e.r.Les.c@pezedium.free.fr?a%5B%5D=%3Ca+href%3Dhttps%3A%2F%2Fwww.vaporcheapest.com%2Fmtl-ss316l-clapton-wire-geek-vape%3Ehttps%3A%2F%2Fwww.vaporcheapest.com%2Fmtl-ss316l-clapton-wire-geek-vape%3C%2Fa%3E%3Cmeta+http-equiv%3Drefresh+content%3D0%3Burl%3Dhttps%3A%2F%2Fwww.vapingcool.com%2F20mg-the-juiceman-10ml-flavoured-nic-salt-50vg50pg+%2F%3E Tarikh-i Bayhaqi, stating it consisted of 30 volumes and https://www.vapingair.com/geekvape-aegis-x-200w-tc-kit-with-zeus-tank that he had seen partial sets in Sarakhs and Nishapur, https://www.vapingcool.com/smok-v8-baby-x4-0.15-ohm-coil but never full sets. The Tarikh-i Bayhaq accommodates invaluable data concerning the Eastern parts of Iran during Ghaznavid and Seljuk eras.

It also accommodates an enormous assortment of Arabic poems. Other than these Afghan dynasties, the e book additionally incorporates poetry in addition to a history of the Jaunpur Sultanate. The historical past of medieval India has benefited greatly from this compilation, due to the efforts of K. Qanungo, H. Haig, A. Rahim and that i. Siddiqui. Though, plagued by incorrect dates and incorrect topography, the Tarikh Yamini does comprise useful information concerning Sultan Mahmud's invasions of India.

Original Al-Utbi - Tarikh Yamini in Arabic is short e book of 70 pages solely. Pgn34 In Introduction: The Translator James Reynold (translating from Persian model of Arabic Tarikh Yamini) states: https://www.vaporcheapest.com/mtl-ss316l-clapton-wire-geek-vape (mouse click the next article) He cannot discover the word Somnath, or the story respecting the idol damaged by Mahmud, although the expedition during which this occasion is alleged to have occurred, seems to be included in this Chronicle of Utbi.

The Tarikhnama is considered the place to begin of an influential Persian historiographical tradition that makes use of Arabic loanwords, and is predicated extra on Arabic (and Islamic) models than earlier Sasanian ones. This text about a non-fiction e book on Persian history is a stub. Prior to that, he got appointed as a trainer at Leh in 1940. He had a superb command over the Urdu and http://bestket.com Persian languages. Within the late forties, he gave up teaching after he was unable to return to Leh following winter vacation in his native village due to the occupation of Kargil by the Gilgit Scouts who had invaded the Ladakh region on behalf of Pakistan.